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Friday, February 12, 2010
28 Shvat 5770

Shabbat Mishpatim
Candle lighting on Friday, 5:11 PM.
 Havdallah on Shabbat, 6:05 PM

Feb. 13-21           Presidents Week.  School Closed Feb. 15-19

Mon. Feb. 22       Classes Resume. 
                             Learning to Look –
taking place during Library Class


Tues. Feb. 23       Israeli Folk Dancing for Grades K-5 – during class
                             hours

Fri. Feb. 26         Purim Celebrated in School.   Special Guests,
                           Rabbi 
Huberman and Cantor Gitlin, Tiferet Israel
                           of Glen Cove. 
 (No regular Kabbalat Shabbat
                           Program)  – Interested in
being a parent volunteer?
                           Brette Gibson @ 
Brettekg@gmail.com  or Debbie
                           Gubin, 
zuchmeer@aol.com.

Fri. Feb. 26        100th Day of School

Sat. Feb. 27       Erev Purim


Sun. Feb. 28      Purim

Fri. March 5       4th Grade “Coming Home” Play.  Parents and 
                          guests warmly welcome.  9:00 AM. (No schoolwide 
                          Kabbalat Shabbat program)

Sun. March 7     Fine Arts Festival – All school (elementary, middle 
                          and high).  Gallery opens at 1:15 PM, performances 
                          begin at 2:00 PM.  @ Glen Cove Campus.  Click 
                         
HERE for flyer.

Wed. March 10   Annual Science Fair Grades 3 -5 @ elementary 
                            school  gym

Sun. March 14     SSDS Choir at Merrick Jewish Center Cantor’s 
                            Concert. 7:00 PM.  Click
HERE for flyer.

Mon. March 15    ES Report Cards sent home


Thurs. March 18   ES Parent-Teacher Conferences (evening) by
                            appointment Parent Association Book Fair


Fri. March 19       ES Parent-Teacher Conferences (daytime) by 
                            appointment – NO SCHOOL

Thurs. March 25  Broadway @ Schechter – Musical Theatre Review,
                            performed by our ASK Theatre Club members.  Two 
                           daytime performances:  8:55AM and 1:55PM.  Parents
                           and guests warmly welcome.

Fri. March 26      Last day of school before Pesach Break. 
                            Transportation Deadline Due by April 1st.

Mar. 29 – Apr. 7  Pesach.  NO SCHOOL


Thurs. Apr. 8      
CLASSES RESUME

Tuition Raffle
Win 10 X off your Tuition.  Want to know more?  Click
HERE.

Be Part of the First Schechter Community Cookbook Click
HERE for more information.

SSDS Board of Trustees Nominations - The Board of Trustees seeks candidates who are committed to serving Schechter’s long term vision and strategic plans, willing to enhance excellence in our children’s education, have demonstrated leadership skills, and are able to follow through with necessary responsibilities. If you wish to nominate a candidate (you may also nominate yourself) to the Board of Trustees, please complete the information below and submit to Fouad Pouyafar at foupou@msn.com no later than March 15, 2010. Click HERE for Board of Trustees Nomination Form.

Community Events:


UJA-Federation “Play Ball,” Baseball Clinic and visit with Yankee Great, Ron Blomberg.  Sunday, March 7 @1:30.   Click HERE for additional information.

__________________________________

Dear Parents and Friends of the Solomon Schechter Day School Elementary School,

What a crazy week this has been!  As a true lover of children and childhood, I must admit that I was praying for the second snow day, so that once the blizzard past and the digging out took place, the children would have the pleasure and privilege of a proper romp in fresh, virgin snow!  I am so pleased that my prayer came true!  There is no greater fodder for building enduring childhood memories than a snow day.  And believe it or not, there is also no greater fodder for developing crucial life skills, skills that schools are often remiss in developing, due to the heavy demands to meet ever-increasing academic standardization and state requirements.  A double-snow day – one stormy and the other sunny – like the one we just experienced is not only a child’s but an educator’s dream-come-true.  That is, so long as the time is taken advantage of and not squandered.

Snow day # 1 was a day to stay indoors, with all the ingredients at one’s fingertips for experimenting, creating, building, designing and collaborating.  Take baking, for example.  I bet lots of families had some baking going on in the kitchen, including measuring, mixing, pouring, and perhaps even spreading and sprinkling.  All great math and fine-motor skills we often skip over.  I bet lots of families were assembling big puzzles, that usually stay stowed away until the time comes when you have unexpected time on your hands.  Just think how much problem-solving and spatial intelligence it takes to assemble a puzzle, and how much patience and perseverance it takes.  We simply don’t have time for large, time-consuming puzzle-assembling in school.  That has to take place at home on family-time.

Did you make hot chocolate, and pause and think about when you were a kid?  Did your family play a board game together?  Did your children pull out the blocks or Lincoln Logs or Kinex or Legos and build something grand?  Did you tell your children stories about the biggest, best snow storm you could remember from when you were a child?  Have you told this story before, and did you pause, so your child could fill in the details from your childhood story?  It was a long blizzardy indoor day, and no doubt lots of TV and movies were watched, video games played with, and computer games as well.  God willing, you also made sure that everyone also spent some time reading a good book for pleasure, a “just right book” that is not too easy but not too hard, so that reading will be enjoyable, opening yours and your children’s minds to new ideas.  Maybe you even read aloud some great stories or jokes or mind-puzzlers!

All of these perfect “stuck-in-the-house” activities help develop your children in multi-dimensional ways, perhaps without your even realizing it.  Real-life application of mathematics, fine and gross motor skills, advanced planning, cooperative teamwork, listening, building memory,  losing with grace, winning without gloating, these are just a few of the many important learning activities for which blizzards were made.

Then, after many children were already tucked into bed, the automated call came, with Rabbi Herrnson’s voice announcing the news:  no school for a second day!  An ear-piercing “gashry” rose up to the heavens as every child screamed “Hurray!!” and could be heard all the way up to the spy satellites in orbit!  The hearts of working parents pounded in their chests, but the lucky ones could work it out to spend part of the day working at home and part of the day hanging out with the children.  There was more – and different – crucial learning to be done on day #2 of the Blizzard of 2010!

With the sun shining overhead and the winds having died down, the snow itself was the perfect texture for forming snowballs and rolling tiny balls into body parts for a snow man.  Or woman.  Old clothes and questionable vegetables were collected for the snow-man’s facial and wardrobe prep, since not everyone is satisfied with the standard carrot nose and Scottish plaid scarf.  But we’re a family and everyone has to pull their weight, so even the smallest toddlers have to help clear the snow from the driveway and sidewalks.  No free rides when the whole family has to pitch in.  Then what’s to be done with the big piles of dumped snow?  It’s time to build a tunnel or castle...bring out the building supplies!

By noon, most everyone’s cars were dug out, snowmen and tunnels and castles built, so it was time to “hit the slopes,” or at least ride over to a local park or golf course, sleds and saucers in tow, for some good old fashioned sleigh riding.  Adrenaline rushes and imaginations soar as little minds imagine themselves on the luger and bobsled courses in Vancouver, as the winter Olympics approach, hour by hour.  Stomach muscles tighten to steer around the slow-pokes, and at the end of each run comes the hike back up the hill, huffing and puffing, dragging the sled, using muscles your child had forgotten about.  A few times you have to yell to your child to slow down, because you definitely don’t want this day ruined by a visit to the emergency room, but on the other hand, your child has this competitive nature and seems like a natural, her body and the sled melding into one.

Despite the shining sun, everyone’s clothes are now soaked, sweaty and frozen, and so you head back home for some more of the indoor activities you took delight in the day before.  Or maybe you pulled out some old family photo albums or watched home movies, some recent and some transferred from super-8 to VCR, some even in black and white.

Yes Schechter parents, while the “Snow Day Celebration” was taking place in your homes, from afar, your principal was cheering on your family.  This may sound like a sacrilegious statement for a career educator to make, but if parents do it right, snow days offer unique forums for some of your children’s most crucial learning to take place – developing imagination, creativity, problem-solving, cooperation, ingenuity, measurement, kinesthetic awareness and ability, endurance, patience, turn-taking, dreaming, and connecting to family, both present and past.  I take great pride in my work and in the work of the teachers and administration of the Solomon Schechter Day School, but we can only do part of the job in educating children.  So much that children can and do learn is learned best within the home and with the family, side by side, eye to eye, knee to knee, with the ones who love us best.  One of the characteristics that makes Schechter such a special school, is the fact that the students come from such terrific families, families who care so much about their children and are so invested in their well-being.

I am past the point of building snow-men, and with my children at college, my husband and I had to do all the shoveling alone.  But I spent a good deal of these two snow days thinking about education and using the time for the kind of important “work” that educators rarely get the time for, such as imagining, dreaming and reading a book by Yong Zhao, a distinguished professor of international education at the school of education at Michigan State University.  The brand new book is entitled, “Catching Up or Leading the Way:  American Education in the Age of Globalization.” It was meant to be the subject of today’s Friday Letter, but with this letter already quite lengthy, I guess it will have to wait until next week.

Two final words about families.  The first is that not all families are as fortunate as ours, and this week, the children in the elementary school joined forces with the middle and high school to collect “Hoodies for the Homeless” and “Jeans for Teens.”  I am very proud to say that under the leadership of the 5th graders, the children in the elementary school contributed 51 used hooded sweatshirts and 32 pairs of used jeans.  Kol HaKavod to all who participated.

 

 

The last word, is that just before the first snowflakes fell, on Tuesday evening, a large crowd of 3rd grade families gathered at the Jericho campus for a very special Parent Association sponsored family education program.  The 3rd graders examined a few practical applications of Mitzvot they are studying about in their Torah studies. They learned about the connections between Torah and Visiting the Sick (Bikkur Holim) as well as between Torah and providing food for the hungry.  Together, they created get-well baskets for the sick, and made sculptures depicting “Our Hands are the Hands of God,” using boxes and cans of non-perishable foods to creature their sculptures.  All that food (about 150 pounds worth of non-perishables) will be donated this week to the Alix Rubinger Kosher Food Pantry in Massapequa.  Then the Hesed Trunk that sits in the lobby of the elementary school will once again be empty.  When we return from break, I ask that you get into the habit of sending kosher non-perishables into school in your children’s back-packs.  Protein sources, such as peanut butter and canned tuna and sardines are especially needed, but whatever you have, send it in.  And not just once.  Let’s refill that trunk, get the food delivered to the Alix Rubinger Kosher Food Pantry, and fill it again, and again, and again.  Let the community know that Schechter comes through for those in need.

A zillion thanks to Sheri Balsam, chair of the PA family education committee, for doing such a great job of organizing the 3rd grade family workshop, and to Rabbi Moshe Schwartz, for spending the evening co-facilitating the workshops with me.

When we get back from break, it will already be the week of Purim, so get your costumes ready and we’ll see you back in school on Monday, February 22nd.

Shabbat Shalom,

Dr. Cindy Dolgin

Elementary School Principal

                                     D’var Torah
                                Parashat Mishpatim

Exodus 21:1–24:18
February 13, 2010 / 29 Shevat 5770

This week's commentary was written by Rabbi David Hoffman, Scholar-in-Residence, Development Department, JTS

Does the text of the Torah really mean what I am claiming it means or am I reading too much into it?
Am I pushing my own agenda and value system on words that intend something else?


What are the larger religious values that animate certain laws of the Torah? How does my own value system influence my reading of Torah?
Of course, these are some of the central questions we as readers face with each chapter of the Bible. For those of us who believe that the Torah expresses the divine will, these questions assume great urgency. If we believe that God does have a will for our lives and for the world, we must be vigilant against simply projecting our own values and desires onto the text. Yet we will never be able to take the human element of reading out of the equation as we try to understand God's hopes for the world.


Unlike the world that Rashi or Maimonides lived in, our culture demands that we reflect on the motivations behind our interpretations and realize that every explanation that we offer represents a choice to some extent. With every reading of scripture we propose, we must acknowledge that our particular reading is inextricably shaped by our personal experiences, values, and religious commitments. In a post-Freudian world, we realize that sometimes we are not even fully aware of the motivations that move us.
Let's consider one example from this week's parashah that plays out some of the concerns and questions detailed above. Exodus 21:37 states: "When a man steals an ox or a sheep, and slaughters it or sells it, he shall pay five oxen for the ox, and four sheep for the sheep."


The Torah institutes a severe penalty for stealing livestock. The thief must pay in kind fivefold for the ox and fourfold for the sheep. Seemingly, the severity of the punishment intends to serve as a deterrent. But how can we explain the difference in compensation for the two animals? Does the discrepancy in fines to be assessed actually express a divine commitment to a particular religious value?


Well, the Torah is silent. No explanation is offered for the difference between the two fines assigned to the thief of an ox and the thief of a sheep. However, this silence represents an opportunity for interpreters of the Torah to tease out the values that they believe animate this law.
For instance, Philo (first century, Egypt) explains this law as follows: "And on this account the Lawgiver has not affixed a fine of equal amount to the theft of each animal, but having calculated the use of both and the purposes for which both are available, God has appraised their value in this way" (Special Laws IV, 11). Philo argues that because an ox performs invaluable tasks required for human sustenance, like plowing and threshing, the ox is worth more than a sheep. The value of the animal to human beings determines the severity of the fine.


Rabbi Meir offers a similar interpretation to Philo, yet he places the emphasis in a different place. Rabbi Meir explains the discrepancy between the fines for stealing an ox and a sheep in the following manner: "Come and see how precious work is for He-who-spoke-and-the-world-came-into-being! The ox works—therefore one pays five-fold, and for the sheep which does not work—one pays a fine of four-fold" (Mekhilta, a midrash redacted in the second half of the third century CE).


This explanation of our law is different from Philo's because the emphasis is not on the financial loss for the owner but on a more abstract appreciation of the value of labor. Rabbi Meir argues that God values hard work and the ox works hard. Consequently, the fine assessed to the thief for stealing an ox is greater than that for stealing a sheep. Sheep do not perform work; they lounge around and graze. They simply benefit human beings through their fleece, milk, and meat.


Maimonides takes us in a different direction entirely. He proposes the following explanation for our law:
[T]he more prevalent a transgression, the more serious the penalty to act as a deterrent. The less frequent the crime, the less severe the penalty . . . For the theft of an ox the Lawgiver increased the penalty to five-fold because the offence was easier to commit. Sheep are easier to guard since they keep together. But large cattle are widely scattered in the pasture and it is impossible for the shepherd to keep his eyes on them all the time. Hence ox stealing is more frequent than the stealing of sheep. (Guide of the Perplexed 3, 41)


Maimonides uses our example (Exod. 21:37) in order to make a more general claim as to the relationship between a transgression and its penalty. More serious penalties are needed for those sins that are easier to perform. For sins that are readily accessible and tempting, a more severe penalty keeps us in check.


In the absence of a rationale for our law, Philo, Rabbi Meir, and Maimonides all proffer different explanations. Philo suggests each fine reflects the worth of the object stolen. Rabbi Meir argues that the increased fine for stealing an ox communicates God's love for hard work. Maimonides conceptualizes the penalty for the thief within a larger framework of the relationship between transgression and punishment. That is to say, for a sin that is easily performed, the punishment must be greater than for a sin that is less easy to carry out.


All of these interpretations of our law offer us something, but it is Rabbi Yochanan ben Zakkai who sees within this very small and seemingly inconsequential detail, a powerful religious message: Rabbi Yochanan ben Zakkai said, "Come and see how much God cares about the dignity of human beings!" Because an ox moves by virtue of its own legs, a thief pays five times the original value. Whereas for a lamb, because the thief must carry it on his shoulders, the punishment is only four times the original value.
Is this the original intent of the law? Is this really the reason that might explain the difference between amounts for the fine—who is to say? What we do know is that in an unlikely place—during a discussion about the fiscal penalties for a thief—Rabbi Yochanan ben Zakkai expressed his profound commitment to the idea that God cares about the dignity of every human being, even sinners. Rabbi Yochanan ben Zakkai offers the almost too-compassionate suggestion that because a thief must compromise his human dignity in the act of carrying an animal away (even as he is stealing it!), the fine assessed is mitigated.


Rabbi Yochanan ben Zakkai seemingly read every sentence of the Torah based on the values he learned from other sections of the Torah. The book of Genesis repeats the idea that human beings are created in the image of God (1:27, 5:1). The Rabbis of the Talmud understood this bold statement to mean that human beings have inherent dignity and worth as a result of being a reflection of the divine image. As the Rabbis of the Talmud of the Land of Israel state, "This is a great principle of Torah!" For Rabbi Yochanan ben Zakkai, the notion of human dignity served as the lens through which he read every word of the Torah.


Reading and making meaning are complicated processes, especially when what is at stake is nothing less than an understanding of God's will and hopes for humanity.


There is no escape from an element of subjectivity in our interpretations of God's law. However, we must be conscious and reflective of the values and ideas that invariably influence our understanding of God's will.


The publication and distribution of the JTS Commentary are made possible by a generous grant from Rita Dee and Harold (z"l) Hassenfeld.

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